18 Alterations Made to the Bible and its Consequences

18 Alterations Made to the Bible and its Consequences

Larry Holzwarth - August 20, 2018

18 Alterations Made to the Bible and its Consequences
A 1550 commentary on the book of Isaiah, in Latin, with the author’s name shown as Joanne Brentio. Wikimedia

15. Isaiah Chapter 9, verses 6 and 7 written in the King James Version reflects the Monarchy’s message to the people: Being King is a divine right.

The necessity of the creators of the King James Bible to please the monarch who commissioned them is evident in Isaiah, which in Chapter 9 contains two verses which read “For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, the mighty God, the Everlasting Father, The Prince of Peace. Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the Lord of hosts will perform this.”

The Hebrew word mistranslated as government actually means to have power, and appears nowhere else in the Old Testament besides these two verses. The verses as mistranslated support the concept of government to be assumed to be the rightful burden of kings on their thrones. The verse correctly translated substitutes the word power for government, and places it firmly upon the shoulders of the child born, with that power increasing forever. The writer of Matthew (and its KJV translator) correctly summarizes the two verses of Isaiah which served to support the divine right of kings.

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